For most people these days, the rapid and oscillating shifts occurring in the federal government are impossible to keep up with in real-time.
How many of the cuts initiated by DOGE will be actualized? Will federal layoffs and reorganization stick or be reversed by the courts? Which new executive orders will be implemented? Will the “big, beautiful” tax and spending bill cut Medicaid, youth programs and housing assistance? How much should we worry about a backlog of disaster aid requests as hurricane season approaches, or about the extreme economic uncertainty of an escalating trade war?
Given the pace and intensity of the changes happening in Washington, it is understandable for citizens to feel overwhelmed — to worry about who will come out ahead, who will be left behind and how each of us will be affected.
But before we let those questions turn to doubt over whether America can survive so much political turmoil, we should ask one more: Since when have we relied on politicians to provide for all of our economic, political and social needs?
After all, civil society has always connected and provided for Americans as much as, if not more, than the government. A federal government that does less may even reinvigorate our penchant for working together, reminding us that we are less divided and more capable than politicians would have us believe.
When French political philosopher Alexis de Tocqueville traveled across the U.S. in the 1830s, he was struck by the thriving associational life he found in the burgeoning democratic republic. Seemingly everywhere he turned, he saw local newspapers, workers’ collectives, neighborhood groups and religious organizations actively participating in self-governance.
He saw individuals who primarily relied on themselves for their own needs eagerly join their neighbors in order to pursue collective goals and address social ills. For every problem or concern, Tocqueville claimed, you could find a group gathering to address it.
Ever since Tocqueville first observed this uniquely American art of association, observers have cautioned about its waning importance in daily life.
To some degree, they may have a point. Technological advancements have led to fewer bowling leagues and book clubs and more nights in front of the television or doomscrolling through social media. A decline in religiosity has stunted private social services, and perhaps vice versa.
Critically, the federal administrative state crowds out some charity and weakens our capacity for self-governance. Federal funding for research has made universities less independent. Municipal consolidation and federal policies have made schools larger and less adaptable. Many nonprofits rely on funding from federal grants. In 2021, for instance, over 100,000 U.S. charities received over $267 billion from the government.
It seems that in our search for government solutions to the complex challenges of modern society, we’ve ended up more reliant on Washington to ease our troubles.
Viewed this way, the changes the Trump administration is attempting could very well sever the already fraying political, economic and social fabric of America. A closer examination of America’s commitment to the art of association, however, may help alleviate our fears.
As state and federal governments enact restrictions on educational curriculum, for example, parents, nonprofits and companies have stepped in to fill the gap.
Barnes and Noble offers a summer reading program where kids can earn free books. Dolly Parton’s Imagination Library distributes free books to children across the world. Banned book clubs have sprouted up across the country. Private tutors, summer camps and homeschooling all provide alternative educational experiences that can spark creativity and provide the intellectual rigor that standardized curricula and testing often lack.
After disasters, it is often local associations that help spur recovery. They keep up communication among neighbors, provide necessary goods and services and signal a commitment to their communities.
Churches, coffee shops and community centers become hubs for providing meals, recharging electronics and accessing the internet and strategizing about next steps. Neighbors help one another and come together to petition the government for resources.
While it is understandable to worry about politics in Washington, it is also vital to remember that Americans also have a vibrant associational life. Our ability to come together, discuss issues, and experiment with solutions is what, in Tocqueville’s eyes, made America great.
A modern America thrives on the recognition that everyday citizens can and do come together to solve problems.
Stefanie Haeffele is a senior fellow with the Mercatus Center’s F. A. Hayek Program for Advanced Study in Philosophy, Politics, and Economics. Virgil Henry Storr is Mercatus’ vice president for Academic and Student Programs and the Don C. Lavoie Senior Fellow with the Hayek Program.
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