Meanwhile, amid a devastatingly grim Advent season for other communities, Latino Christian leaders interviewed by Axios “say they will unpack the Holy Family’s immigration plight during Christmas services to offer hope for immigrants” facing ICE raids and deportations in the new administration. White Protestants and Catholics voted by large margins for Trump; Black Protestants, Jews, atheists, and agnostics voted overwhelmingly against him. Muslim voters outraged by Biden’s support for Israel’s slaughter in Gaza abandoned the Democrats at striking rates, many voting instead for Jill Stein.
The Pew Research polls in 2022 found that moderately or highly religious people were much less likely to rate climate change as a serious problem than atheists were. But the surveys also showed huge numbers of religious people to be concerned. Growing numbers of religious leaders and groups—even among white evangelicals—are pushing for policies protecting the climate and environment.
How do you perceive your job in terms of engaging religious communities in climate advocacy?
From the start, there was a focus on greening houses of worship as an act of faith. So everything from energy efficiency upgrades to installing solar in houses of worship. And the other side of that has been the focus on policy advocacy, to say personal action is important and it gets us a certain way down the road as part of civil society, but unless we have the right policies in place, we can’t actually make the progress that we need to make. It’s centered on spiritual values and on the moral opportunity to take action—to say people of faith are and should be leaders in working for climate and environmental justice.
We say we work with people of all spiritual traditions and no spiritual traditions, recognizing that there are a lot of spiritual but not religious folks that are out there and that is a growing percentage. We want to make sure that there’s a big tent out there that’s for everyone who wants to take action from a place of spiritual values.
I see faith communities and leaders having three roles in the climate movement. The first one is pastoral, because there’s a lot of climate anxiety and grief out there, whether it’s people who have suffered from a climate disaster who are recovering and need a support system or young people who are considering whether they even want to have a family because do you want to bring children into a climate-changed world? So that pastoral role is really, really important. Faith leaders are trained to work with people who are suffering, grieving, in trauma.
The third role is the prophetic role. We have to talk about this. One of the things Katharine Hayhoe says as a climate scientist and person of faith is that the most important thing you can do for climate change is to talk about it, because part of the problem is it’s not being discussed enough. Pastors are called to use their prophetic voices in their places of worship to move people to action.
I like to use Yale Climate Communication’s “Six Americas” study as an example. If you compare when they first started doing those studies to now, over time there has been an increase in the people who are alarmed and concerned about climate change and a really big decrease in those who are what we would call doubters. There are folks who have a lot of influence and power who are pushing fossil fuels and looking to continue to have an “all of the above” energy strategy—we see that in the news media every day now—but the reality I think is that for most folks on the ground, they are grappling with the real climate challenges that they’re facing every day. It used to feel sort of far away, like you’re talking about polar bears and ice caps. Now we’re seeing floods and droughts, and farmers are seeing changes in their growing seasons for their crops. That makes it more real to people. I think those powerful voices pushing fossil fuels will be drowned out by the realities on the ground.
The Inflation Reduction Act was the result of many years of advocacy amongst people from all walks of life across the country, and this money is starting to make a real difference on the ground. There’s a lot of money going into nonprofits, including houses of worship, who are installing solar and other energy efficiency systems and getting rid of their gas appliances and so on. One of the things that we found in our recent solar survey is that there are about 2,500 communities of faith around the country that have installed solar, with more coming through the direct pay mechanism with the IRA. We have a few congregations that have received their payment for direct pay, and many many more that have applied, and others that are in the exploratory phase. This trend is competitive with businesses like Starbucks and Walmart and all these other businesses that get a lot of attention around their solar installations.
The next piece of work is to protect what those incentives are and have done so that they won’t be rolled back or clawed back. There’s a lot of personal connection to that for folks, whether that’s because they live near drilling sites and they don’t want to see methane rules rolled back because it’s improving the health and air quality in their community, or folks who are saying we don’t want to roll back the direct pay portion of the IRA funding because that’s a way that’s helping faith communities install solar and be able to put more money into the mission and serve their communities. I think part of the opportunity here is to make those connections for individuals that are personal for them—whatever that means for them or their family.
Driven by the climate crisis, the country’s home insurance problem is growing. Nonrenewal rates (that’s when an insurance company drops a home that was previously covered) rose in 46 states in 2023, according to data obtained by the Senate Budget Committee. Read The New York Times’ feature on this or check out their accompanying data visualization to see where insurers are dropping coverage in your state.
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